Existenzphilosophie und Ethik Hans Feger Editor - neues Buch
ISBN: 9783110331028
The question of whether a system of ethics can be developed from existentialist principles has been long debated. One common objection to Kierkegaard, for example, is that he would close … Mehr…
The question of whether a system of ethics can be developed from existentialist principles has been long debated. One common objection to Kierkegaard, for example, is that he would close himself off from any form of sociability through a closed-off individual communication with God; he even speaks of a “suspension of the ethical”. In Being and Time, Heidegger famously denies the possibility of an ethical interpretation of human existence. And in a similar way, Sartre admits in Being and Nothingness that from the perspective of the ontological description of human being, ethical consequences can only be derived in the mode of the “as if”. But the actual course of existential philosophy tells a different story. From the beginning, existential thought opposed itself to narrowly self-directed academic philosophy and sought to apply itself to the concrete praxis of human life, as well as to related questions of moral philosophy. Although they differ in many ways, the various approaches of particular existential philosophers all center on the concept of human freedom, which Schelling described as the “faculty of good and evil”. This faculty stands as the condition of the possibility of any ethical system. Trade Books>Hardcover>Philosophy>Philosophy>Philosophy, De Gruyter Core >2<
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Existenzphilosophie und Ethik - gebunden oder broschiert
ISBN: 9783110331028
The question of whether a system of ethics can be developed from existentialist principles has been long debated. One common objection to Kierkegaard, for example, is that he would close … Mehr…
The question of whether a system of ethics can be developed from existentialist principles has been long debated. One common objection to Kierkegaard, for example, is that he would close himself off from any form of sociability through a closed-off individual communication with God; he even speaks of a “suspension of the ethical”. In Being and Time, Heidegger famously denies the possibility of an ethical interpretation of human existence. And in a similar way, Sartre admits in Being and Nothingness that from the perspective of the ontological description of human being, ethical consequences can only be derived in the mode of the “as if”. But the actual course of existential philosophy tells a different story. From the beginning, existential thought opposed itself to narrowly self-directed academic philosophy and sought to apply itself to the concrete praxis of human life, as well as to related questions of moral philosophy. Although they differ in many ways, the various approaches of particular existential philosophers all center on the concept of human freedom, which Schelling described as the “faculty of good and evil”. This faculty stands as the condition of the possibility of any ethical system. Bücher > Fachbücher > Philosophie > Ethik 23.6 cm x 16.0 cm x 3.6 cm mm , De Gruyter, Gebundene Ausgabe, De Gruyter<
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The question of whether a system of ethics can be developed from existentialist principles has been long debated. One common objection to Kierkegaard, for example, is that he would close … Mehr…
The question of whether a system of ethics can be developed from existentialist principles has been long debated. One common objection to Kierkegaard, for example, is that he would close himself off from any form of sociability through a closed-off individual communication with God; he even speaks of a “suspension of the ethical”. In Being and Time, Heidegger famously denies the possibility of an ethical interpretation of human existence. And in a similar way, Sartre admits in Being and Nothingness that from the perspective of the ontological description of human being, ethical consequences can only be derived in the mode of the “as if”. But the actual course of existential philosophy tells a different story. From the beginning, existential thought opposed itself to narrowly self-directed academic philosophy and sought to apply itself to the concrete praxis of human life, as well as to related questions of moral philosophy. Although they differ in many ways, the various approaches of particular existential philosophers all center on the concept of human freedom, which Schelling described as the “faculty of good and evil”. This faculty stands as the condition of the possibility of any ethical system. Buch 23.6 x 16.0 x 3.6 cm , De Gruyter, De Gruyter<
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Existenzphilosophie und Ethik Hans Feger Editor - neues Buch
ISBN: 9783110331028
The question of whether a system of ethics can be developed from existentialist principles has been long debated. One common objection to Kierkegaard, for example, is that he would close … Mehr…
The question of whether a system of ethics can be developed from existentialist principles has been long debated. One common objection to Kierkegaard, for example, is that he would close himself off from any form of sociability through a closed-off individual communication with God; he even speaks of a “suspension of the ethical”. In Being and Time, Heidegger famously denies the possibility of an ethical interpretation of human existence. And in a similar way, Sartre admits in Being and Nothingness that from the perspective of the ontological description of human being, ethical consequences can only be derived in the mode of the “as if”. But the actual course of existential philosophy tells a different story. From the beginning, existential thought opposed itself to narrowly self-directed academic philosophy and sought to apply itself to the concrete praxis of human life, as well as to related questions of moral philosophy. Although they differ in many ways, the various approaches of particular existential philosophers all center on the concept of human freedom, which Schelling described as the “faculty of good and evil”. This faculty stands as the condition of the possibility of any ethical system. Trade Books>Hardcover>Philosophy>Philosophy>Philosophy, De Gruyter Core >2<
Existenzphilosophie und Ethik - gebunden oder broschiert
ISBN: 9783110331028
The question of whether a system of ethics can be developed from existentialist principles has been long debated. One common objection to Kierkegaard, for example, is that he would close … Mehr…
The question of whether a system of ethics can be developed from existentialist principles has been long debated. One common objection to Kierkegaard, for example, is that he would close himself off from any form of sociability through a closed-off individual communication with God; he even speaks of a “suspension of the ethical”. In Being and Time, Heidegger famously denies the possibility of an ethical interpretation of human existence. And in a similar way, Sartre admits in Being and Nothingness that from the perspective of the ontological description of human being, ethical consequences can only be derived in the mode of the “as if”. But the actual course of existential philosophy tells a different story. From the beginning, existential thought opposed itself to narrowly self-directed academic philosophy and sought to apply itself to the concrete praxis of human life, as well as to related questions of moral philosophy. Although they differ in many ways, the various approaches of particular existential philosophers all center on the concept of human freedom, which Schelling described as the “faculty of good and evil”. This faculty stands as the condition of the possibility of any ethical system. Bücher > Fachbücher > Philosophie > Ethik 23.6 cm x 16.0 cm x 3.6 cm mm , De Gruyter, Gebundene Ausgabe, De Gruyter<
Nr. A1030450442. Versandkosten:Lieferzeiten außerhalb der Schweiz 3 bis 21 Werktage, , in stock, zzgl. Versandkosten. (EUR 19.08)
The question of whether a system of ethics can be developed from existentialist principles has been long debated. One common objection to Kierkegaard, for example, is that he would close … Mehr…
The question of whether a system of ethics can be developed from existentialist principles has been long debated. One common objection to Kierkegaard, for example, is that he would close himself off from any form of sociability through a closed-off individual communication with God; he even speaks of a “suspension of the ethical”. In Being and Time, Heidegger famously denies the possibility of an ethical interpretation of human existence. And in a similar way, Sartre admits in Being and Nothingness that from the perspective of the ontological description of human being, ethical consequences can only be derived in the mode of the “as if”. But the actual course of existential philosophy tells a different story. From the beginning, existential thought opposed itself to narrowly self-directed academic philosophy and sought to apply itself to the concrete praxis of human life, as well as to related questions of moral philosophy. Although they differ in many ways, the various approaches of particular existential philosophers all center on the concept of human freedom, which Schelling described as the “faculty of good and evil”. This faculty stands as the condition of the possibility of any ethical system. Buch 23.6 x 16.0 x 3.6 cm , De Gruyter, De Gruyter<
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Die Frage, ob sich auf existenzphilosophischer Grundlage eine Ethik entwickeln lasst, ist seit jeher umstritten. Die Autoren dieses Bandes widmen sich dem Widerspruch, dass der Existenzphilosophie entweder eine starke Ethikverbundenheit oder eine grosse Ethikferne zugeschrieben wird. Befragt wurden hierzu die Ansatze Soren Kierkegaards, Heideggers, Karl Jaspers', Jean-Paul Sartres und anderer Autoren der Existenzphilosophie
Detailangaben zum Buch - Existenzphilosophie und Ethik Hans Feger Editor
EAN (ISBN-13): 9783110331028 ISBN (ISBN-10): 3110331020 Gebundene Ausgabe Taschenbuch Erscheinungsjahr: 2013 Herausgeber: De Gruyter Core >2
Buch in der Datenbank seit 2008-05-06T23:21:44+02:00 (Berlin) Detailseite zuletzt geändert am 2024-02-22T11:58:26+01:00 (Berlin) ISBN/EAN: 9783110331028
ISBN - alternative Schreibweisen: 3-11-033102-0, 978-3-11-033102-8 Alternative Schreibweisen und verwandte Suchbegriffe: Autor des Buches: hans hackel, manuela, hacke, hans feger, hans häckel, hæckel, heideggers, jean paul, kierkegaard, karl jaspers, heidegger, schelling, han, karl starke Titel des Buches: existenzphilosophie und ethik
Daten vom Verlag:
Autor/in: Hans Feger; Manuela Hackel Titel: Existenzphilosophie und Ethik Verlag: De Gruyter 550 Seiten Erscheinungsjahr: 2013-11-15 Berlin/Boston Gedruckt / Hergestellt in Deutschland. Gewicht: 0,940 kg Sprache: Deutsch 119,95 € (DE) 119,95 € (AT) POD
BB; Hardcover, Softcover / Philosophie/20., 21. Jahrhundert; Phänomenologie und Existenzphilosophie; Verstehen; PHI005000 PHILOSOPHY / Ethics & Moral Philosophy; PHI016000 PHILOSOPHY / History & Surveys / Modern; Western philosophy: c 1600 to c 1900; Western philosophy, from c 1900 - Ethics & moral philosophy; Philosophie; Freiheit; Heidegger, Martin; Sartre, Jean-Paul; Freedom; Heidegger; Martin; Sartre; Jean-Paul; Ethik und Moralphilosophie; 19. Jahrhundert (ca. 1800 bis ca. 1899); EA
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